{"id":2674,"date":"2024-03-19T16:16:55","date_gmt":"2024-03-19T16:16:55","guid":{"rendered":"https:\/\/tuzlakilisesi.org\/?p=2674"},"modified":"2026-04-23T14:41:37","modified_gmt":"2026-04-23T14:41:37","slug":"uclu-birlik-teslis-inanci","status":"publish","type":"post","link":"https:\/\/tuzlakilisesi.org\/?p=2674","title":{"rendered":"\u00dc\u00e7l\u00fc Birlik (Teslis) \u0130nanc\u0131"},"content":{"rendered":"

Kutsal Kitap arac\u0131l\u0131\u011f\u0131yla Tanr\u0131, Kendi istemleri, tasar\u0131s\u0131 gibi konularda bizi ayd\u0131nlatmaktad\u0131r, bununla birlikte Kendi \u00d6zyap\u0131s\u0131 konusunda da bize \u00f6\u011fretmektedir. Elbette Kutsal Yaz\u0131lar\u0131n en gizemli konular\u0131ndan biri olan \u00dc\u00e7l\u00fc Birlik (Teslis) konusu, konu hakk\u0131nda kulaktan dolma bilgilere sahip ya da \u00f6n yarg\u0131 ile yap\u0131lan yakla\u015f\u0131mlarla durumu kavrama \u00e7abas\u0131 bizi hakikatten uzakla\u015ft\u0131r\u0131r. Bu b\u00f6l\u00fcmde Kutsal S\u00f6zler \u0131\u015f\u0131\u011f\u0131nda bu gizemin nas\u0131l kavranabilece\u011fini anlamaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n

\u00d6nyarg\u0131lardan kurtulal\u0131m<\/strong><\/p>\n

Alt\u0131n\u0131 \u00e7izmekte fayda var ki, \u0130ncil metinlerinde \u00e7ok\u00e7a rastlan\u0131lan bir konu olmakla birlikte \u00dc\u00e7l\u00fc Birlik ile ilgili inan\u0131\u015f Hristiyanl\u0131k ile literat\u00fcre girmemi\u015ftir.\u00a0 Tanr\u0131 ezelden beri hep ayn\u0131 \u00d6zyap\u0131ya sahipti ve kendisi hakk\u0131nda ki ger\u00e7e\u011fi Kutsal Yaz\u0131lar\u0131n[1]<\/a> ilk b\u00f6l\u00fcm\u00fcnden itibaren ortaya koymu\u015ftur. \u0130ncil ise zaten var olan bu ger\u00e7e\u011fi yinelemi\u015ftir.<\/p>\n

Tanr\u0131, “\u0130nsan\u0131 kendi suretimizde<\/em> (\u00e7o\u011ful), kendimize benzer<\/em> (\u00e7o\u011ful) yaratal\u0131m<\/em>(\u00e7o\u011ful)” dedi\u2026. Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131. <\/em>(tekil) (Yar 1:26-27)<\/em><\/p>\n

Ayetlerde ge\u00e7en \u201c\u00e7o\u011ful\u201d ve \u201ctekil\u201d ifadeleri taraf\u0131mca eklenmi\u015f olup, ilgili s\u00f6zc\u00fckler de Tanr\u0131\u2019n\u0131n kulland\u0131\u011f\u0131 ifadelere dikkatinizi \u00e7ekmek istedim. \u00c7ok a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir ki Tanr\u0131 insan\u0131 yarat\u0131rken temel ald\u0131\u011f\u0131 ifadeler \u00e7o\u011ful, yaratma eyleminde ise tekil bir ifade kullanm\u0131\u015ft\u0131r.<\/p>\n

Konuyu biraz daha derinlemesine ve \u0130ncil metinlerini i\u00e7ine alarak incelemeden \u00f6nce, \u00f6zellikle toplumuzda yer eden \u201cHristiyanlar \u00fc\u00e7 Tanr\u0131\u2019ya inan\u0131r\u201d kli\u015fesini ortadan kald\u0131r\u0131p, Tanr\u0131\u2019n\u0131n Kendi \u00d6zyap\u0131s\u0131 ile ilgili \u00f6\u011fretinin temelini Kutsal S\u00f6zlerin ilk ayetlerine dayand\u0131\u011f\u0131n\u0131 g\u00f6rerek \u00f6n yarg\u0131lardan kurtulmam\u0131z gerekti\u011fini g\u00f6rmekte fayda vard\u0131r.<\/p>\n

Ka\u00e7 Tanr\u0131? \u00dc\u00e7 m\u00fc? Tek mi?\"\"<\/a><\/strong><\/p>\n

Hat\u0131rlamam\u0131z gereken bir di\u011fer ger\u00e7ek ise Kutsal S\u00f6zler\u2019de \u00dc\u00e7l\u00fc birlik ya da Teslis gibi ifadelerin yer almad\u0131\u011f\u0131d\u0131r. Bu kavramlar Tanr\u0131sal bir ger\u00e7e\u011fi ki\u015filere anlatabilmek i\u00e7in olu\u015fturulmu\u015ftur. Bu ba\u011flamda biz bu s\u00f6zc\u00fck ile anlat\u0131lmak istenen ger\u00e7e\u011fe Tanr\u0131 S\u00f6z\u00fc\u2019n\u00fcn \u0131\u015f\u0131nda inceleyece\u011fiz.<\/p>\n

Kutsal Kitap\u2019a g\u00f6re;<\/p>\n

1- Bir Tanr\u0131 vard\u0131r. (Yasan\u0131n Tekrar\u0131 6:4, Korintlilere 1. Mektup 8:4, Galatyal\u0131lar 3:20, 1.Timoteus 2:5)<\/p>\n

2-\u00a0 Teslis\u2019te tek bir Tanr\u0131\u2019d\u0131r. (Yarat\u0131l\u0131\u015f 1: 1, 26; 3:22; 11: 7; Ye\u015faya 6: 8, 48:16, 61: 1; Matta 3: 16-17, 28:19, 2. Korintliler 13:14)<\/p>\n

Yarat\u0131l\u0131\u015f 1: 1’de,\u00a0\u0130branice \u00e7o\u011ful isim olan “Elohim” kullan\u0131l\u0131r.<\/strong>\u00a0<\/strong>Yarat\u0131l\u0131\u015f 1:26, 3:22, 11: 7 ve Ye\u015faya 6: 8’de “biz” i\u00e7in \u00e7o\u011ful zamir kullan\u0131l\u0131r.<\/strong>\u00a0<\/strong>“Elohim” kelimesi ve “bize” zamiri \u00e7o\u011ful formlard\u0131r.<\/strong>\u00a0<\/strong>Bu Teslis i\u00e7in a\u00e7\u0131k bir arg\u00fcman olmamas\u0131na ra\u011fmen, Tanr\u0131’daki \u00e7o\u011fulculu\u011fu ifade eder.<\/strong>\u00a0<\/strong>\u0130branice “Tanr\u0131”, “Elohim” kelimesi kesinlikle \u00dc\u00e7l\u00fc Birli\u011fe izin verir.<\/strong>\u00a0<\/strong><\/p>\n

Ye\u015faya 48: 16 ve 61: 1’de O\u011ful, Baba ve Kutsal Ruh’a at\u0131f yapar.\u00a0Ye\u015faya 61: 1 ile\u00a0Luka 4: 14-19<\/a>‘u kar\u015f\u0131la\u015ft\u0131rarak O\u011ful\u2019un konu\u015ftu\u011funu g\u00f6rebiliriz.\u00a0Matta 3: 16-17, \u0130sa’n\u0131n vaftiz olay\u0131n\u0131 anlat\u0131yor.\u00a0Bu pasajda g\u00f6r\u00fclen, Tanr\u0131’n\u0131n Kutsal Ruh’unun, O\u011flu Tanr\u0131’ya ini\u015fi aktar\u0131l\u0131r.\u00a0Matta 28<\/a>:\u00a019 ve 2 Korintliler 13:14 \u00fc\u00e7lemedeki \u00fc\u00e7 ayr\u0131 ki\u015fiye \u00f6rnektir.<\/strong>\u00a0<\/strong><\/p>\n

\u0130lk kilise babalar\u0131n\u0131n da \u00f6\u011fretmi\u015f oldu\u011fu gibi Yarat\u0131l\u0131\u015f 1:26-27\u2019de Tanr\u0131, Semavi O\u011flu \u0130sa Mesih ve Kutsal Ruh’la konu\u015fmaktad\u0131r. \u0130sa Mesih de Yuhanna 14:23’te \u2018Kim beni severse, s\u00f6z\u00fcm\u00fc tutar ve Babam onu sever ve B\u0130Z ona GEL\u0130P yan\u0131nda mesken tutar\u0131z.’ <\/em>demekle ayn\u0131 ifade tarz\u0131n\u0131 kullanm\u0131\u015ft\u0131r. \u015eu ayetlerde yine ayn\u0131 ifadeleri g\u00f6r\u00fcr\u00fcz; Yarat\u0131l\u0131\u015f 3:26, 11:7, 18:12, Ye\u015faya 6:8 ve Yuhanna 14:16-17, 23.<\/p>\n

Baba, O\u011ful ve Kutsal Ruh aras\u0131nda \u00f6yle bir birlik ve kayna\u015f\u0131m var ki, birinin eylemi bir di\u011ferinin eylemi gibi tan\u0131t\u0131lmaktad\u0131r. \u00d6rne\u011fin; evren ve canl\u0131lar\u0131n yarat\u0131l\u0131\u015f\u0131 (Vahiy 4: 11, \u0130braniler 1: 10, Ey\u00fcp 33:4), sonsuz ya\u015fam\u0131n sa\u011flan\u0131\u015f\u0131 (1Yuhanna 5:11, Yuhanna 10:28, 6:63), Mesih’in dirili\u015fi (El\u00e7ilerin \u0130\u015fleri 2:24, Yuhanna 2:19, 10:17, Romal\u0131lar 8:1). \u0130nanl\u0131larda konut kurup, ruhsal arma\u011fanlar\u0131n da\u011f\u0131l\u0131m\u0131 (Yuhanna 14:16-17, 23) ve dirili\u015f (Yuhanna5: 21, 6:40, Romal\u0131lar 8:11) gibi bir\u00e7ok olaylar\u0131n ger\u00e7ekle\u015fmesi ayn\u0131 anda hem Baba’ya, hem O\u011ful’a hem de Kutsal Ruh’a atfedilmektedir. Ama bu eylemleri ger\u00e7ekle\u015ftiren ger\u00e7ekte kimdir? Baba m\u0131, O\u011ful mu yoksa Kutsal Ruh mu? Bu sorun ancak bu \u00fc\u00e7 \u015fahs\u0131n tek ve bile\u015fik bir Tanr\u0131l\u0131\u011f\u0131 olu\u015fturdu\u011fu kabul edilince \u00e7\u00f6z\u00fcmlenir.<\/p>\n

Kutsal Kitap bizlere Rabbin “bir” oldu\u011funu \u00f6\u011fretir. Ama buna ra\u011fmen Kutsal Kitap, hem Baba’n\u0131n hem O\u011ful’ un hem de Kutsal Ruh’un Rab oldu\u011funu vurgular (\u0130braniler 1:10, 2Petrus 1:16, 2Korintliler 3:16). Ama yine \u00fc\u00e7 Rab de\u011fil bir tek Rab vard\u0131r. Kutsal Kitap yine Tanr\u0131’n\u0131n bir oldu\u011funu s\u00f6ylemektedir, fakat bunun yan\u0131nda, yine hem Baba’n\u0131n hem O\u011ful’un hem de Kutsal Ruh’un Tanr\u0131 oldu\u011funu vurgular, buna ra\u011fmen Baba, O\u011ful ve Kutsal Ruh, birbirlerinden ba\u011f\u0131ms\u0131z, \u00fc\u00e7 allahlar heyeti (triteizm) de\u011fil bir ve tek Tanr\u0131l\u0131kt\u0131r.<\/p>\n

Bu derin gizi fiziksel \u00f6rneklerle anlatmak g\u00fc\u00e7t\u00fcr. bununla birlikte uzun zaman \u00f6nce okudu\u011fum bir makalede dikkatimi \u00e7eken bir a\u00e7\u0131klamay\u0131 payla\u015fmak isterim, malum te\u015fbihte hata olmaz <\/em>demi\u015f atalar\u0131m\u0131z. \u00d6rnek an\u0131msad\u0131\u011f\u0131m kadar\u0131yla \u015f\u00f6yleydi;<\/p>\n

\u00dc\u00e7 mum yakarak karanl\u0131k bir odaya girdi\u011finizi d\u00fc\u015f\u00fcn\u00fcn\u00fcz. Karanl\u0131k odan\u0131n birden ayd\u0131nland\u0131\u011f\u0131n\u0131 g\u00f6receksiniz. Ama odada ger\u00e7ekte ka\u00e7 tane \u0131\u015f\u0131k olu\u015facakt\u0131r? Birbirinden ayr\u0131 \u00fc\u00e7 mum \u0131\u015f\u0131\u011f\u0131 m\u0131, yoksa \u00fc\u00e7 mumun kayna\u015farak olu\u015fturdu\u011fu tek bir \u0131\u015f\u0131k m\u0131? \u015e\u00fcphesiz, \u00fc\u00e7 mum olmas\u0131na ra\u011fmen oday\u0131 kaplayan \u0131\u015f\u0131k tek olacakt\u0131r. Bunun gibi Baba, O\u011ful ve Kutsal Ruh’un olu\u015fturdu\u011fu Tanr\u0131l\u0131k da tek, bile\u015fik bir Tanr\u0131l\u0131kt\u0131r.<\/p>\n

Pr Carlos Madrigal \u00dc\u00e7 Tanr\u0131 m\u0131? Tek Tanr\u0131 m\u0131?<\/em>[2]<\/strong><\/em><\/a> kitab\u0131nda \u015f\u00f6yle ifade etmektedir;<\/p>\n

Kel\u00e2m kadimdir: \u201cBa\u015flang\u0131\u00e7ta S\u00f6z vard\u0131<\/em>…\u201d; Kel\u00e2m Tanr\u0131\u2019dan \u201cfarkl\u0131la\u015f\u0131r\u201d, yani ayn\u0131 de\u011fildir: \u201cTanr\u0131\u2019yla birlikteydi<\/em>…\u201d; ama Kel\u00e2m Tanr\u0131\u2019dan ba\u015fka ve gayr\u0131 da de\u011fil\u00addir: \u201cS\u00f6z Tanr\u0131\u2019yd\u0131<\/em>…\u201d. Ayr\u0131ca s\u00f6z konusu \u201cKel\u00e2m\u201d bilin\u00e7lidir. Bu ger\u00e7ek, \u00dc\u00e7l\u00fcbirlik temelini olu\u015fturur. Tanr\u0131l\u0131\u011f\u0131n \u201ci\u00e7inde\u201d birbiriyle ayn\u0131 olmayan ama Tanr\u0131\u2019dan da farkl\u0131 olmayan \u00fc\u00e7 bilin\u00e7 merkezi vard\u0131r:<\/p>\n

    \n
  1. Allah\u2019\u0131n \u00d6z\u00fc;<\/li>\n
  2. Allah\u2019\u0131n Kel\u00e2m\u0131 (\u0130lmi vs.); ve<\/li>\n
  3. Allah\u2019\u0131n Ruhu.<\/li>\n<\/ol>\n

    Tanr\u0131\u2019n\u0131n \u00d6zyap\u0131s\u0131 ile ilgili derin konular\u0131 kendi mant\u0131\u011f\u0131m\u0131z\u0131n \u00e7er\u00e7evesinde \u015fekillendirmek b\u00fcy\u00fck bir hata olur. Kabul g\u00f6ren bir ger\u00e7ekse Tanr\u0131 hakk\u0131nda bildiklerimizin O\u2019nun bize kendisini anlatt\u0131\u011f\u0131 kadar olmas\u0131d\u0131r. Bu bilgi ise O\u2019nun e\u015fsiz Kelam\u2019\u0131nda yer almaktad\u0131r. Bu nedenle Tanr\u0131\u2019ya ili\u015fkin konularda hassasiyet g\u00f6stermek ve \u201cBana g\u00f6re\u201d, \u201cFilancaya g\u00f6re\u201d gibi ifadelerden ka\u00e7\u0131nmak \u00f6nem arz eder. Sana g\u00f6re, bana g\u00f6re de\u011fil de Tanr\u0131 S\u00f6z\u00fc\u2019ne g\u00f6re durumu ele almak bizi salt ger\u00e7e\u011fe y\u00f6nlendirecektir.<\/p>\n

    Tanr\u0131’n\u0131n zenginli\u011fi ne b\u00fcy\u00fck, bilgeli\u011fi ve bilgisi ne derindir! O’nun yarg\u0131lar\u0131 ne denli ak\u0131l ermez, yollar\u0131 ne denli anla\u015f\u0131lmazd\u0131r! “Rab’bin d\u00fc\u015f\u00fcncesini kim bilebildi? Ya da kim O’nun \u00f6\u011f\u00fct\u00e7\u00fcs\u00fc olabildi?” (Rom 11:33-34)<\/em><\/p>\n

    Konuyu toparlayacak olursak, Kutsal Kitap\u2019a iman eden herkes Tek bir Tanr\u0131\u2019ya iman eder. Tanr\u0131 Kutsal S\u00f6zler arac\u0131l\u0131\u011f\u0131yla kendisini bu teklik i\u00e7erisinde Semavi Baba (G\u00f6r\u00fcnmez \u00d6z), Semavi O\u011ful (Tanr\u0131sal S\u00f6z), Tanr\u0131sal G\u00fc\u00e7 (Kutsal Ruh) olarak ifade etmektedir.<\/p>\n

    Nedir? Ne de\u011fildir?<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n
    Semavi Baba\u00a0 \u00a0\u21d2<\/td>\nTanr\u0131’d\u0131r.<\/td>\n<\/tr>\n
    Semavi O\u011ful\u00a0 \u00a0 \u21d2<\/td>\nTanr\u0131’d\u0131r.<\/td>\n<\/tr>\n
    Kutsal Ruh\u00a0 \u00a0 \u00a0 \u21d2<\/td>\nTanr\u0131’d\u0131r.<\/td>\n<\/tr>\n
    <\/td>\n<\/td>\n<\/tr>\n
    Semavi Baba\u00a0 \u00a0\u21d2<\/td>\nSemavi O\u011ful ya da Kutsal Ruh de\u011fildir.<\/td>\n<\/tr>\n
    Semavi O\u011ful\u00a0 \u00a0 \u21d2<\/td>\nSemavi Baba ya da Kutsal Ruh de\u011fildir.<\/td>\n<\/tr>\n
    Kutsal Ruh\u00a0 \u00a0 \u00a0 \u21d2<\/td>\nSemavi Baba ya da Semavi O\u011ful de\u011fildir.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    \u00a0<\/strong><\/p>\n

    \"\"<\/a><\/p>\n

     <\/p>\n

    Bu konuyu anlayabilmek i\u00e7in Tanr\u0131\u2019dan yard\u0131m isteyebilirsiniz, dua ederek bu ger\u00e7e\u011fi \u00a0kavramay\u0131 isteyebilirsiniz. \u0130ncil\/Yakup 1:5-7 ayetleri bizi bu konuda te\u015fvik eder;<\/p>\n

    \u0130\u00e7inizden birinin bilgelikte eksi\u011fi varsa, herkese c\u00f6mert\u00e7e, azarlamadan veren Tanr\u0131’dan istesin; kendisine verilecektir.\u00a0<\/em>Yaln\u0131z hi<\/em>\u00e7 ku\u015fku duymadan, imanla istesin. \u00c7\u00fcnk\u00fc ku\u015fku duyan ki\u015fi r\u00fczgar\u0131n s\u00fcr\u00fckleyip savurdu\u011fu deniz dalgas\u0131na benzer.\u00a0<\/em>Her bak\u0131mdan de<\/em>\u011fi\u015fken, karars\u0131z olan ki\u015fi Rab’den bir \u015fey alaca\u011f\u0131n\u0131 ummas\u0131n.\u00a0<\/em><\/p>\n

     <\/p>\n

    Rab size bilgelik versin!<\/p>\n

    [1]<\/a> Tevrat, Zebur, Nebiler ve \u0130ncil\u2019in tamam\u0131<\/p>\n

    [2]<\/a> Pr. Carlos Madrigal \u00dc\u00e7 Tanr\u0131 m\u0131? Tek Tanr\u0131 m\u0131? Hristiyanlar\u0131n \u00dc\u00e7l\u00fc-Birlik \u0130nanc\u0131n\u0131n incelenmesi <\/em>25. sayfa<\/p>\n

    Pr Emre Karaali<\/em><\/strong><\/h5>\n","protected":false},"excerpt":{"rendered":"

    Kutsal Kitap arac\u0131l\u0131\u011f\u0131yla Tanr\u0131, Kendi istemleri, tasar\u0131s\u0131 gibi konularda bizi ayd\u0131nlatmaktad\u0131r, bununla birlikte Kendi \u00d6zyap\u0131s\u0131 konusunda da bize \u00f6\u011fretmektedir. Elbette Kutsal Yaz\u0131lar\u0131n en gizemli konular\u0131ndan biri olan \u00dc\u00e7l\u00fc Birlik (Teslis) konusu, konu hakk\u0131nda kulaktan dolma bilgilere sahip ya da \u00f6n yarg\u0131 ile yap\u0131lan yakla\u015f\u0131mlarla durumu kavrama \u00e7abas\u0131 bizi hakikatten uzakla\u015ft\u0131r\u0131r. […]<\/p>\n","protected":false},"author":7,"featured_media":2881,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[150],"tags":[],"class_list":["post-2674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sss"],"_links":{"self":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2674"}],"version-history":[{"count":1,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2674\/revisions"}],"predecessor-version":[{"id":2675,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2674\/revisions\/2675"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/media\/2881"}],"wp:attachment":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}