{"id":2669,"date":"2024-03-19T16:15:22","date_gmt":"2024-03-19T16:15:22","guid":{"rendered":"https:\/\/tuzlakilisesi.org\/?p=2669"},"modified":"2026-04-23T15:00:40","modified_gmt":"2026-04-23T15:00:40","slug":"2669","status":"publish","type":"post","link":"https:\/\/tuzlakilisesi.org\/?p=2669","title":{"rendered":"Orucun \u015eekli De\u011fil Niyeti \u00d6nemlidir!"},"content":{"rendered":"

Her y\u0131l g\u00fcndeme gelen oru\u00e7 konusunun ilgin\u00e7 y\u00f6nlerinden biri de, \u201cBu \u015fekilde oru\u00e7 tutun\u201d diye bir ayetin ne Tevrat, ne Zebur ne de \u0130ncil\u2019de yer almas\u0131d\u0131r.\u00a0 Tanr\u0131, Kutsal Kitap\u2019ta insanlara \u201cBu \u015fekilde oru\u00e7 tutun\u201d diye buyurmamakla birlikte \u00e7e\u015fitli durumlarda imanl\u0131lar\u0131n isteklerini denetlemelerini, kendilerini al\u00e7altmalar\u0131n\u0131, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc tak\u0131nmalar\u0131n\u0131 ve dua etmelerini s\u00f6ylemektedir.[1] <\/strong>\u00a0Tanr\u0131 bir insan\u0131n isteklerini nas\u0131l<\/em> denetlemesi ile de\u011fil, o insan\u0131n iradesini denetlemesi nedeniyle<\/em> daha \u00e7ok ilgileniyor.\u00a0 Bu yaz\u0131da Kutsal Kitap\u2019a dayanarak bir kulun orucunun \u015feklinden<\/em> \u00e7ok, o kulun orucunun niyetine<\/em> Tanr\u0131\u2019n\u0131n nas\u0131l bakt\u0131\u011f\u0131n\u0131 inceleyece\u011fiz.<\/p>\n

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Tanr\u0131, Kutsal Kitap\u2019ta \u015fekil vermeden insanlar\u0131n can\u0131 al\u00e7altmalar\u0131n\u0131 buyurur.\u00a0 K\u0131sacas\u0131 can\u0131 al\u00e7altma; isteklerin denetlenmesinin amac\u0131d\u0131r<\/strong>, yemek yemekten ka\u00e7\u0131nmak ise isteklerin denetlenmesinin bir<\/strong> arac\u0131d\u0131r<\/strong>.<\/em>\u00a0 Kutsal Kitap\u2019ta en \u00e7ok g\u00f6r\u00fcnen oru\u00e7 \u00f6rneklerinde imanl\u0131lar ki\u015fisel veya toplumsal g\u00fcnahlar y\u00fcz\u00fcnden yemek yemekten ka\u00e7\u0131narak canlar\u0131n\u0131 al\u00e7alt\u0131p Tanr\u0131\u2019n\u0131n g\u00f6sterdi\u011fi yoldan sapt\u0131klar\u0131ndan dolay\u0131 t\u00f6vbe etmeleridir.\u00a0 Bu niyetle oru\u00e7 tutan bireyler ve toplumlar, insanlara ve Tanr\u0131\u2019ya kar\u015f\u0131 yapt\u0131klar\u0131 su\u00e7lar\u0131 itiraf ederek Tanr\u0131\u2019n\u0131n merhametine s\u0131\u011f\u0131n\u0131rlar ve Tanr\u0131\u2019dan ba\u011f\u0131\u015flanmay\u0131 beklerler.\u00a0 Ama Kutsal Kitap\u2019ta zaman zaman insanlar\u0131n \u00e7e\u015fitli durumlarda ba\u015fka nedenlerle de oru\u00e7 tuttu\u011funu g\u00f6r\u00fcyoruz.\u00a0 \u00d6rne\u011fin bir grup Yahudi \u00e7ok yak\u0131nlar\u0131n\u0131n \u00f6l\u00fcm\u00fc nedeniyle matem tutarken yemekten ka\u00e7\u0131nd\u0131[2]<\/strong> ve Hz. Davut, Tanr\u0131\u2019ya yakararak \u00e7ocu\u011funu iyile\u015ftirsin diye oru\u00e7 tuttu.[3]<\/strong>\u00a0 Ezra peygamber ise Tanr\u0131\u2019dan g\u00fcvenli bir yolculuk dilemek \u00fczere toplulu\u011fa oru\u00e7 ilan etti.[4]<\/strong><\/p>\n

Oru\u00e7 tutma \u015fekline gelince eski Yahudilerin tarihinde \u00e7e\u015fitli oru\u00e7 y\u00f6ntemleri vard\u0131.\u00a0 Genellikle oru\u00e7, yiyecek ve i\u00e7ecekten ka\u00e7\u0131narak bir ak\u015famdan bir sonraki ak\u015fama kadar s\u00fcrerdi ama Kutsal Kitap\u2019ta ba\u015fka oru\u00e7 \u015fekilleri, s\u00fcre\u00e7leri ve y\u00f6ntemlerini de g\u00f6r\u00fcyoruz.\u00a0 \u00d6rne\u011fin Nehemya peygamberin tuttu\u011fu bir oru\u00e7 g\u00fcnlerce[5]<\/strong> s\u00fcrd\u00fc. Bir grubun yedi g\u00fcn[6]<\/strong> oru\u00e7 tuttu\u011fu kay\u0131tl\u0131.\u00a0 Daniel peygamberin bir orucu ise de\u011fi\u015fik bir \u015fekildeydi:\u00a0 …\u00fc\u00e7 hafta dolana dek a\u011fz\u0131ma ne g\u00fczel bir yiyecek ya da et koydum, ne \u015farap i\u00e7tim, ne de ya\u011f s\u00fcr\u00fcnd\u00fcm[7]<\/strong> dedi.<\/p>\n

 <\/p>\n

Ve Musa peygamber, Sina Da\u011f\u0131nda RAB\u2019ten On Buyru\u011fu ald\u0131\u011f\u0131 zaman: …k\u0131rk g\u00fcn k\u0131rk gece RAB\u2019le birlikte kald\u0131.\u00a0 A\u011fz\u0131na ne ekmek koydu ne de su. [8]\u00a0 <\/strong>Ba\u015fka bir konuya ge\u00e7meden dikkat etmemiz gereken \u015fey \u015fu: Tanr\u0131, bu s\u00fcre\u00e7leri ve y\u00f6ntemleri ne onaylar ne de k\u0131nar.\u00a0 Ama Tanr\u0131, insanlar\u0131n orucunun nedenlerine<\/em> daima ve istisnas\u0131z bakar.[9]<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde oldu\u011fu gibi, tarihin her d\u00f6neminde de insanlar oru\u00e7 gibi dinsel gelenekleri yanl\u0131\u015f ama\u00e7la kullanm\u0131\u015flard\u0131r.\u00a0 \u0130srail tarihinin bir s\u00fcrecinde Yahudiler Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc dinlemezken sanki Tanr\u0131\u2019ya r\u00fc\u015fvet verir gibi oru\u00e7 tutar ve Tanr\u0131\u2019dan bereket beklerlerdi.\u00a0 Hi\u00e7 utanmadan da Tanr\u0131\u2019ya \u015f\u00f6yle \u00e7\u0131k\u0131\u015f\u0131rlard\u0131:<\/p>\n

Oru\u00e7 tuttu\u011fumuzu neden g\u00f6rm\u00fcyor, <\/strong>\u0130steklerimizi denetledi\u011fimizi neden farketmiyorsun?[10]<\/strong><\/p>\n

Tanr\u0131 ise \u015fu d\u00f6rtl\u00fcklerle onlara keskin bir kar\u015f\u0131l\u0131k verir:<\/p>\n

Bak\u0131n, oru\u00e7 tuttu\u011funuz g\u00fcn keyfinize bak\u0131yor, <\/strong>\u0130\u015f\u00e7ilerinizi eziyorsunuz. <\/strong>Orucunuz kavgayla, \u00e7eki\u015fmeyle, <\/strong>\u015eiddetli yumrukla\u015fmayla bitiyor.[11]<\/strong><\/p>\n

(Tam 2700 y\u0131l \u00f6nce yaz\u0131lan bu ayetler, \u00e7a\u011f\u0131m\u0131z\u0131n \u0130stanbul\u2019unda iftar saati yakla\u015f\u0131rken trafi\u011fin ve i\u015f yerlerinin karmakar\u0131\u015f\u0131k olmas\u0131n\u0131 ve insanlar\u0131n adeta birbirlerini ezmelerini akla getirir!)<\/p>\n

Tanr\u0131 \u015f\u00f6yle devam eder:<\/p>\n

Bu g\u00fcnk\u00fc gibi oru\u00e7 tutmakla <\/strong>Sesinizi y\u00fckseklere duyuramazs\u0131n\u0131z. <\/strong>\u0130stedi\u011fim oru\u00e7 bu mu san\u0131yorsunuz? <\/strong>\u0130nsan\u0131n isteklerini denetlemesi gereken g\u00fcn b\u00f6yle mi olmal\u0131?[12]<\/strong><\/p>\n

Anla\u015f\u0131lan \u015fudur ki tarih boyunca insanlar oru\u00e7 tutarak Tanr\u0131 ile pazarl\u0131k etme yollar\u0131 aram\u0131\u015flar ve (h\u00e2\u015f\u00e2) Tanr\u0131\u2019y\u0131 kendilerine bor\u00e7lu yapmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.\u00a0 Ama Tanr\u0131 her zaman her d\u00f6nemde \u015fekilcili\u011fe ve ikiy\u00fczl\u00fcl\u00fc\u011fe kar\u015f\u0131d\u0131r.\u00a0 Dini mezhebi ne olursa olsun kalbi kirli ve niyeti k\u00f6t\u00fc olan hi\u00e7 bir insan\u0131n oru\u00e7 tutmas\u0131n\u0131n hi\u00e7 bir faydas\u0131 olmam\u0131\u015ft\u0131r ve olmayacakt\u0131r.\u00a0 \u0130\u015fte Ye\u015faya peygamberin arac\u0131l\u0131\u011f\u0131yla Tanr\u0131 oru\u00e7 tutan insanlara \u015f\u00f6yle der:<\/p>\n

Benim istedi\u011fim oru\u00e7, <\/strong>Haks\u0131z yere zincire, boyunduru\u011fa vurulanlar\u0131 sal\u0131vermek, <\/strong>Ezilenleri \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak, <\/strong>Her t\u00fcrl\u00fc boyunduru\u011fu k\u0131rmak de\u011fil mi? <\/strong>Yiyece\u011finizi a\u00e7la payla\u015fmak de\u011fil mi? [13]<\/strong><\/p>\n

Tanr\u0131 kendisi buyurmad\u0131\u011f\u0131 halde insanlar\u0131n oru\u00e7 tutacaklar\u0131n\u0131 bilir.\u00a0 Ama Tanr\u0131 orucun \u015fekline, s\u00fcrecine ve y\u00f6ntemine bakmaz, niyetine bakar.\u00a0 Yukar\u0131daki ayetlerle de anl\u0131yoruz ki orucu, can\u0131m\u0131z\u0131 al\u00e7altmak ve ihtiyac\u0131 olanla payla\u015fmak i\u00e7in tutarsak Tanr\u0131 huzurunda kabul olan olacakt\u0131r.\u00a0 \u0130nsanlar, di\u011fer ama\u00e7la tuttuklar\u0131 oru\u00e7 ile sadece kendilerini kand\u0131r\u0131rlar, Tanr\u0131\u2019y\u0131 de\u011fil.<\/p>\n

\u0130ncil\u2019de Hz. \u0130sa\u2019n\u0131n bir kez oru\u00e7 tuttu\u011fu kay\u0131t edilmektedir, o da k\u0131rk g\u00fcn s\u00fcrd\u00fc ve kendisinin yery\u00fcz\u00fcndeki hizmetine ba\u015flamadan hemen \u00f6nce<\/p>\n

\"\"<\/a><\/p>\n

tutmay\u0131n\u201d diye hi\u00e7 bir buyruk vermedi, ama ilk \u00f6\u011frencileri Yahudi olduklar\u0131 i\u00e7in gelenek olarak oru\u00e7 tutmaya devam edeceklerini varsayd\u0131.\u00a0 Yaln\u0131z Hz. \u0130sa \u00e7ok net bir \u015fekilde hangi tav\u0131rla<\/em> oru\u00e7 tutmalar\u0131 gerekti\u011fini belirtmi\u015ftir:<\/p>\n

Oru\u00e7 tuttu\u011funuz zaman, ikiy\u00fczl\u00fcler gibi surat asmay\u0131n. \u00a0 Onlar oru\u00e7 tuttuklar\u0131n\u0131 insanlara belli etmek i\u00e7in kendilerine peri\u015fan bir g\u00f6r\u00fcn\u00fcm verirler.\u00a0 Size do\u011frusunu s\u00f6yleyeyim, onlar \u00f6d\u00fcllerini alm\u0131\u015flard\u0131r.\u00a0 Siz oru\u00e7 tuttu\u011funuz zaman, ba\u015f\u0131n\u0131za ya\u011f s\u00fcr\u00fcp y\u00fcz\u00fcn\u00fcz\u00fc y\u0131kay\u0131n.\u00a0 \u00d6yle ki, insanlara de\u011fil, gizlide olan Baban\u0131z\u2019a oru\u00e7lu g\u00f6r\u00fcnesiniz.\u00a0 Gizlilik i\u00e7inde yap\u0131lan\u0131 g\u00f6ren Baban\u0131z sizi \u00f6d\u00fcllendirecektir. [15]<\/strong><\/p>\n

Burada Hz. \u0130sa ikiy\u00fczl\u00fclerin bam teline bas\u0131yor.\u00a0 Onlar, oru\u00e7lar\u0131n\u0131 beyan ederek canlar\u0131n\u0131 al\u00e7altmak yerine insanlar\u0131n g\u00f6z\u00fcnde kendilerini y\u00fcceltmek istiyorlar.\u00a0 Hem \u201cBak\u0131n ne kadar dindar\u0131m\u201d demek istiyorlar hem de kendileri gibi oru\u00e7 tutmayan ve tutamayanlara \u201cBu dindar adam\u0131n yan\u0131nda bizim iman\u0131m\u0131z eksikmi\u015f\u201d gibi hissetirip onlar\u0131 k\u00fc\u00e7\u00fcmsemek istiyorlar.\u00a0 \u0130nsanlar taraf\u0131ndan ald\u0131klar\u0131 \u201cNe kadar dindarm\u0131\u015f\u201d s\u00f6zl\u00fc k\u00fc\u00e7\u00fck \u00f6d\u00fcl\u00fcn Tanr\u0131 kat\u0131nda hi\u00e7 bir de\u011feri yok, ayr\u0131ca Tanr\u0131\u2019n\u0131n onlara verece\u011fi b\u00fcy\u00fck \u00f6d\u00fcl\u00fc ka\u00e7\u0131rm\u0131\u015f oluyorlar.\u00a0 \u0130\u015fte Hz. \u0130sa ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ne kadar sinsi ve i\u011fren\u00e7 oldu\u011funu g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kartt\u0131.<\/p>\n

Hz. \u0130sa, konu\u015fmalar\u0131n\u0131n bir \u00e7o\u011funda her t\u00fcrl\u00fc ikiy\u00fczl\u00fcl\u00fc\u011fe, yobazl\u0131\u011fa ve \u015fekilcili\u011fe kar\u015f\u0131 halka seslenirdi.\u00a0 Zaman zaman net ve a\u00e7\u0131k olarak ikiy\u00fczl\u00fcleri azarlad\u0131.\u00a0 Zaman zaman benzetmeler kullanarak dolayl\u0131 bir y\u00f6ntemle onlar\u0131 zor durumda b\u0131rakt\u0131.\u00a0 Hz. \u0130sa\u2019n\u0131n kulland\u0131\u011f\u0131 bir benzetmeyi aktarmadan \u00f6nce O\u2019nun konu\u015ftu\u011fu ortam\u0131 anlatal\u0131m. \u00a0 O\u2019nun s\u00fcrekli tart\u0131\u015ft\u0131\u011f\u0131, \u00e7ok iyi \u00f6rg\u00fctlenmi\u015f ve halk\u0131 bask\u0131 alt\u0131nda tutan Ferisi adl\u0131 bi\u00e7imci ve tutucu bir Yahudi mezhebi vard\u0131.\u00a0 Ayn\u0131 zamanda Roma \u0130mparatorlu\u011fu ad\u0131na kendi halk\u0131ndan vergi toplayan ve bu y\u00fczden nefret edilen Yahudi vergi g\u00f6revlileri vard\u0131.\u00a0 \u0130\u015fte b\u00f6yle bir ortamda Hz. \u0130sa kendisini dinleyenlere \u015f\u00f6yle bir ders vermi\u015fti:<\/p>\n

Kendi do\u011fruluklar\u0131na g\u00fcvenip ba\u015fkalar\u0131na tepeden bakan baz\u0131 ki\u015filere \u0130sa \u015fu benzetmeyi anlatt\u0131:\u00a0 \u201cBiri Ferisi, \u00f6b\u00fcr\u00fc vergi g\u00f6revlisi iki ki\u015fi dua etmek \u00fczere tap\u0131na\u011fa \u00e7\u0131kt\u0131.\u00a0 Ferisi ayakta kendi kendine \u015f\u00f6yle dua etti:\u00a0\u00a0 \u2018Tanr\u0131m, \u00f6b\u00fcr insanlara —\u00a0 soygunculara, hak yiyenlere, zina edenlere \u2013 ya da \u015fu vergi g\u00f6revlisine benzemedi\u011fim i\u00e7in sana \u015f\u00fckrederim.\u00a0 Haftada iki g\u00fcn oru\u00e7 tutuyor, b\u00fct\u00fcn kazanc\u0131m\u0131n ondal\u0131\u011f\u0131n\u0131 veriyorum.\u2019 <\/strong>Vergi g\u00f6revlisi ise uzakta durdu, g\u00f6zlerini g\u00f6\u011fe kald\u0131rmak bile istemiyordu, ancak g\u00f6\u011fs\u00fcn\u00fc d\u00f6verek, \u2018Tanr\u0131m, ben g\u00fcnahk\u00e2ra merhamet et\u2019 diyordu. <\/strong>Size \u015funu s\u00f6yleyeyim, Ferisi de\u011fil, bu adam aklanm\u0131\u015f olarak evine d\u00f6nd\u00fc.\u00a0 \u00c7\u00fcnk\u00fc kendini y\u00fccelten herkes al\u00e7alt\u0131lacak, kendini al\u00e7altan ise y\u00fcceltilecektir.\u201d [16]<\/strong><\/p>\n

Burada vatan haini olan vergi g\u00f6revlisi, kendi g\u00fcnahlar\u0131n\u0131 kabul edip Tanr\u0131 \u00f6n\u00fcnde kendini al\u00e7altt\u0131\u011f\u0131 i\u00e7in Tanr\u0131 ona l\u00fctuf eder ve aklar.\u00a0 Ama d\u00f6rt d\u00f6rtl\u00fck dindarl\u0131\u011f\u0131n\u0131 (oru\u00e7 dahil) beyan eden, di\u011fer insanlar\u0131 yarg\u0131layan, ve kendi kibirlili\u011fine tutsak olan zavall\u0131 Ferisi\u2019nin tap\u0131nakta yapt\u0131\u011f\u0131 g\u00fczel g\u00fczel dualar Tanr\u0131 taraf\u0131ndan kabul edilmez.\u00a0 Hepimiz Hz. \u0130sa\u2019n\u0131n verdi\u011fi bu dersi \u00f6z\u00fcmsemeliyiz.<\/p>\n

Sonu\u00e7 olarak, Kutsal Kitap\u2019taki oru\u00e7la iligili ilkeler \u015f\u00f6yle \u00f6zetlenebilir.<\/p>\n

—\u00a0 Yemek yemeyerek tutulan oru\u00e7 Kutsal Kitap\u2019ta Tanr\u0131 taraf\u0131ndan emredilmez.\u00a0 Onunla birlikte Tanr\u0131 bireylere ve toplumlara \u201cisteklerinizi denetleyin\u201d ve \u201ccan\u0131n\u0131z\u0131 al\u00e7alt\u0131n\u201d buyurur.\u00a0 Tanr\u0131 bir insan\u0131n se\u00e7ti\u011fi can\u0131 al\u00e7altma y\u00f6ntemine veya s\u00fcrecine kar\u0131\u015fmaz, ama onun niyetine bakar.<\/p>\n

—\u00a0 Tanr\u0131, bir insan\u0131n veya bir toplumun g\u00fcnah\u0131ndan pi\u015fman olup kendisini Tanr\u0131\u2019n\u0131n \u00f6n\u00fcnde al\u00e7altarak kalbini Tanr\u0131\u2019ya kar\u015f\u0131 yumu\u015fatmak i\u00e7in oru\u00e7 tutmas\u0131n\u0131 onaylar.<\/p>\n

—\u00a0 Bir ki\u015fi sahip oldu\u011fu nimetleri di\u011fer insanlarla payla\u015fmak i\u00e7in oru\u00e7 tutmas\u0131 Tanr\u0131 taraf\u0131ndan ho\u015f kar\u015f\u0131lan\u0131r.<\/p>\n

—\u00a0 Oru\u00e7 tutan ki\u015fi hi\u00e7 bir d\u0131\u015f etki alt\u0131nda kalmadan oru\u00e7 tutmal\u0131d\u0131r.<\/p>\n

—\u00a0 Niyetli bir ki\u015fi, m\u00fcmk\u00fcn oldu\u011fu kadar\u0131yla ba\u015fka insanlara ne yapt\u0131\u011f\u0131n\u0131 belli etmiyerek orucunu tutmal\u0131d\u0131r.\u00a0 Birisi g\u00f6steri\u015f yapmak i\u00e7in oru\u00e7lu oldu\u011funu ba\u015fkalar\u0131na belirtirse, kendisini al\u00e7altm\u0131\u015f olaca\u011f\u0131na kendisini y\u00fcceltmi\u015f olur ve g\u00f6ksel \u00f6d\u00fclden yoksun kal\u0131r.\u00a0 \u00c7\u00fcnk\u00fc kendini y\u00fccelten herkes al\u00e7alt\u0131lacak, kendini al\u00e7altan ise y\u00fcceltilecektir.[17]<\/strong><\/p>\n

Ger\u00e7ekten \u0131\u015f\u0131kta y\u00fcr\u00fcyen imanl\u0131 bir kimse hi\u00e7 bir \u015feyi — din\u00ee gelenekler dahil — g\u00f6steri\u015f amac\u0131yla, \u00e7evrenin bask\u0131s\u0131 nedeniyle veya bask\u0131 g\u00f6rmemek i\u00e7in yapmamal\u0131d\u0131r. \u00a0 Tanr\u0131, din ad\u0131na yap\u0131lan taklit\u00e7ilikten veya yapmac\u0131k uygulamalardan etkilenmez.\u00a0 Tam tersine:<\/em><\/strong><\/p>\n

RAB\u2019bin da\u011f\u0131na kim \u00e7\u0131kabilir? <\/strong>Kutsal yerinde kim durabilir? <\/strong>Elleri pak, y\u00fcre\u011fi temiz olan, <\/strong>G\u00f6nl\u00fcn\u00fc putlara kapt\u0131rmayan, <\/strong>Yalan yere ant i\u00e7meyen. <\/strong>RAB kutsar b\u00f6ylesini, <\/strong>Kurtar\u0131c\u0131s\u0131 Tanr\u0131 aklar.[18]<\/strong><\/p>\n

K\u0131sacas\u0131 Tanr\u0131\u2019y\u0131 ho\u015fnut eden oru\u00e7, sadece bir, \u00fc\u00e7, on iki, otuz veya k\u0131rk g\u00fcn boyunca yemek yememekten ba\u015fka, her g\u00fcn gece g\u00fcnd\u00fcz yalan s\u00f6ylemekten, hile yapmaktan, kavga etmekten, \u00f6nyarg\u0131l\u0131 olmaktan, zul\u00fcm etmekten, ikiy\u00fczl\u00fc olmaktan ve di\u011fer g\u00fcnahlardan ka\u00e7\u0131nmakt\u0131r. \u00a0 Ve b\u00f6ylece do\u011fal benli\u011fimizi denetlerken Tanr\u0131 kulland\u0131\u011f\u0131m\u0131z \u015fekile ve araca de\u011fil niyetimize ve amac\u0131m\u0131za bakar.\u00a0 Eninde sonunda, \u0130sa Mesih\u2019in tekrar d\u00fcnyaya geli\u015finde insanlar\u0131n yapt\u0131\u011f\u0131 her \u015feyin arkas\u0131ndaki niyet \u00fcst\u00fc \u00f6rt\u00fcl\u00fc kalmayacakt\u0131r:<\/p>\n

O, karanl\u0131\u011f\u0131n gizlediklerini ayd\u0131nl\u0131\u011fa \u00e7\u0131karacak, y\u00fcreklerdeki ama\u00e7lar\u0131 a\u00e7\u0131\u011fa vuracakt\u0131r.\u00a0 O zaman herkes Tanr\u0131\u2019dan pay\u0131na d\u00fc\u015fen \u00f6vg\u00fcy\u00fc alacakt\u0131r.[19]<\/strong><\/p>\n

Arif olan anlas\u0131n.<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

 <\/p>\n

[1] \u00f6rn. bkz. 2. Tarihler 7:14\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0[13] Ye\u015faya 58:6-7<\/strong><\/p>\n

[2] 1. Samuel 31:13 [\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0[14] bkz. Luka 4:1-13<\/strong><\/p>\n

[3] 2. Samuel 12:16\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0[15] Matta 6:16-18<\/strong><\/p>\n

[4] Ezra 8:21\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0[16] Luka 18:9-14<\/strong><\/p>\n

[5] Nehemya 1:4\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/strong>[17] Luka 18:14<\/strong><\/p>\n

[6] 1. Samuel 31:13\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong>[18] Mezmurlar 24:3-5<\/strong><\/p>\n

[7] Daniel 10:3\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong>[19] 1. Korintliler 4:5<\/strong><\/p>\n

[8] M\u0131s\u0131rdan \u00c7\u0131k\u0131\u015f 34:28<\/strong><\/p>\n

[9] bkz. Zekeriya 7:2-6<\/strong><\/p>\n

[10] Ye\u015faya 58:3<\/strong><\/p>\n

[11] Ye\u015faya 58:3-4<\/strong><\/p>\n

[12] Ye\u015faya 58:5<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Her y\u0131l g\u00fcndeme gelen oru\u00e7 konusunun ilgin\u00e7 y\u00f6nlerinden biri de, \u201cBu \u015fekilde oru\u00e7 tutun\u201d diye bir ayetin ne Tevrat, ne Zebur ne de \u0130ncil\u2019de yer almas\u0131d\u0131r.\u00a0 Tanr\u0131, Kutsal Kitap\u2019ta insanlara \u201cBu \u015fekilde oru\u00e7 tutun\u201d diye buyurmamakla birlikte \u00e7e\u015fitli durumlarda imanl\u0131lar\u0131n isteklerini denetlemelerini, kendilerini al\u00e7altmalar\u0131n\u0131, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc tak\u0131nmalar\u0131n\u0131 ve dua etmelerini s\u00f6ylemektedir.[1] […]<\/p>\n","protected":false},"author":7,"featured_media":2883,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[150],"tags":[],"class_list":["post-2669","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sss"],"_links":{"self":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2669"}],"version-history":[{"count":2,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2669\/revisions"}],"predecessor-version":[{"id":2671,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/posts\/2669\/revisions\/2671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=\/wp\/v2\/media\/2883"}],"wp:attachment":[{"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tuzlakilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}